“Let us learn to dream; then we shall perhaps find the truth”- Kukule
-Cormac McCarthy
https://m.nautil.us/issue/47/consciousness/the-kekul-problem
“Let us learn to dream; then we shall perhaps find the truth”- Kukule
-Cormac McCarthy
https://m.nautil.us/issue/47/consciousness/the-kekul-problem
-What would you do if you had a magical cloak that could make you invisible?
-If I were invisible, I would head straight to the zoo to be with all the animals. I would climb into the cages and start talking to them.
The words of a lovely young man, around 6 years of age, who I had the privilege of speaking to when Kindred Studios opened its doors to the public this past weekend. Made me think of the extraordinary imagination of Leslie Bricuse and the intimate work of sculptor Georgiana Anstruther.
Oh what a wonderful world it would indeed become if we started talking (and listening) to the animals.
“In six pages of Proust we can find more complicated and varied emotions than in the whole of the Electra. But in the Electra or in the Antigone we are impressed by something different, by something perhaps more impressive — by heroism itself, by fidelity itself. In spite of the labour and the difficulty it is this that draws us back and back to the Greeks; the stable, the permanent, the original human being is to be found there. Violent emotions are needed to rouse him into action, but when thus stirred by death, by betrayal, by some other primitive calamity, Antigone and Ajax and Electra behave in the way in which we should behave thus struck down; the way in which everybody has always behaved; and thus we understand them more easily and more directly than we understand the characters in the Canterbury Tales. These are the originals, Chaucer’s the varieties of the human species.”
… “It is an exhausting process; to concentrate painfully upon the exact meaning of words; to judge what each admission involves; to follow intently, yet critically, the dwindling and changing of opinion as it hardens and intensifies into truth. Are pleasure and good the same? Can virtue be taught? Is virtue knowledge? The tired or feeble mind may easily lapse as the remorseless questioning proceeds; but no one, however weak, can fail, even if he does not learn more from Plato, to love knowledge better. For as the argument mounts from step to step, Protagoras yielding, Socrates pushing on, what matters is not so much the end we reach as our manner of reaching it.”
… “Truth, it seems, is various; Truth is to be pursued with all our faculties. Are we to rule out the amusements, the tendernesses, the frivolities of friendship because we love truth? Will truth be quicker found because we stop our ears to music and drink no wine, and sleep instead of talking through the long winter’s night? It is not to the cloistered disciplinarian mortifying himself in solitude that we are to turn, but to the well-sunned nature, the man who practises the art of living to the best advantage, so that nothing is stunted but some things are permanently more valuable than others.”
“Every word is reinforced by a vigour which pours out of olive-tree and temple and the bodies of the young.”
Excerpts from Virginia Woolf’s On Not Knowing Greek https://ebooks.adelaide.edu.au/w/woolf/virginia/w91c/chapter3.html
https://www.youtube.com/watch?v=O31fy2nbk_g&feature=youtu.be
An original song by Philomena (age 7)
(Thank you Song Academy for giving Philomena the gift of confidence)
– Luna (age 5)
Thank you St James for a wonderfully rich school year (and for giving my girls the gift of Sanskrit).
It is written, “As the sun and its sheath, [so are the divine names] Havayah-Elokim” (Psalms 84:12). God desired that the infinite light with which he creates the world (Havayah) should be sheathed and concealed within the definitive laws and patterns of nature (Elokim). . . . But seeing that the world could not endure an absolute concealment, God allowed glimmers of His infinite light to be glimpsed through the sheath. These glimmers are the souls of the righteous and the miracles recounted in the Torah. —Shaar Hayichud Veha’emunah (lessons in Tanya)
Since 1998, and after having experimented with various creative forms to highlight the relationship between art and science, TOBIA RAVA’ has been carrying out research into the mystic elements of Hebraism, ranging from the Kabbalah to Chassidism, suggesting a new symbolic approach through the infinite possibilities of numerical combinations. His research should in no way be seen as a reduction of mystic to mystery or esoterics but instead as a visualisation of a deep awareness that mystical theology, according to Plato’s definition and to its original, authentic meaning, signifies wisdom and knowledge of that which is universal. [http://www.etgallery.co.il/exhibition-seat/Telaviv/]

LISTEN here to Basil Rathbone read The Selfish Giant:
all of these artists will all be performing here: http://howthelightgetsin.iai.tv/
Mr. Scruff also sells tea. Proceeds go to charity. Check it out. http://www.makeusabrew.com/showscreen.php?site_id=20&screentype=site&screenid=20
The poem from which the line comes exhorts Roman citizens to develop martial prowess such that the enemies of Rome will be too terrified to resist them. In John Conington‘s translation, the relevant passage reads:
To suffer hardness with good cheer,
In sternest school of warfare bred,
Our youth should learn; let steed and spear
Make him one day the Parthian’s dread;
Cold skies, keen perils, brace his life.
Methinks I see from rampired town
Some battling tyrant’s matron wife,
Some maiden, look in terror down,—
“Ah, my dear lord, untrain’d in war!
O tempt not the infuriate mood
Of that fell lion I see! from far
He plunges through a tide of blood!”
What joy, for fatherland to die!
Death’s darts e’en flying feet o’ertake,
Nor spare a recreant chivalry,
A back that cowers, or loins that quake.
(thank you wikipedia for always being there for me when i need you)
Afro-Beat Collective, explores the need and importance of exploring for the sake of exploring…”The objective is to to create music derived from a deliberate intention to transmit a message of determination, substance and, most importantly, Unity. To see music as One World, a musical space that transcends and breaks free from styles and any kind of sound that compromises the skills of the musicians playing and the importance of musicianship or group collaboration and expression.” – HENRY COLE & AFROBEAT COLLECTIVE